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ON
THIS PAGE
Noah
builds the Ark
Going
into the Ark
The
Flood/Deluge
Safe
in the Ark
Leaving
the Ark
Building
an Altar
The
Drunken Noah
Extra Websites

Paintings by
Norman Adams
Jacopo
Bassano
Bellini
Brueghel the Elder
Antonio Carracci
Thomas
Cole
Petrus
Comestors
Salvador Dali
Francis
Danby
Franzosischer Meister
Ghiberti
Edward
Hicks
Michelangelo
John
Everett Millais
William Bell Scott
Frank Wesley
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It's the End of
the World
Noah was a contrarian.
Despite the jeers of the people around him he prepared for the worst. It came. Nothing and no-one
was spared. Except every living creature in the Ark. And the
fish, of course.
Read more...
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Noah's Story
So
the Lord said, ‘I will blot out from the earth
the human beings I have created— for I am sorry that I have made
them.’ But Noah found
favour in the sight of the Lord.
Read more...
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'The
ziggurats were simulated mountains, and many of the people in
the ancient Near East continued to worship in 'high places'.
Altars and Ziggurats
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'As far as ordinary
people were concerned, the gods of fertility were all around, a
daily experience. They were not remote or invisible.
They were easy to
identify with, since they reflected humanity. The gods and
goddesses did all the things that people do. They had sex, got
angry, fell in love, quarreled with their families, and
generally expressed what was best and worst in human nature.'
Gods
and Goddesses
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'We can get a good
idea of boat building techniques from the ancient boat
dated back to the 1st century AD, discovered buried in mud near
the town of Magdala.'
Ancient Boats - Fishing
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'The
separation of the grain from the stalks was done on the hard,
flat rock of the threshing floor. This was usually located
outside the city or town, in a spot where the prevailing
westerly wind could help with the winnowing.'
Noah,
the first farmer
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'He
planted, among other things, a vineyard. When the grapes ripened
he made wine, but he drank too much and became drunk. While he
was drunk he threw off all his clothes and fell down, naked, on
the ground.'
Noah, Super Hero
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Hidden
Meanings in
paintings of Noah and the Ark
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Noah
is usually shown as old, with a white beard, thus marking
him out as wise.
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The
Flood was likened to Christian baptism by the early Church,
and a ship became the established symbol of the Church
itself.
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Accounts of a great flood occur in the folk-history of peoples throughout the world.
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Painters
of the Ark often ignore the structural details given in Genesis. In
early Christian painting in the Roman catacombs the ark
appears as a simple coffin-shaped box; in medieval art, a kind of floating house;
and in the Renaissance as a true boat.
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A
favorite scene in paintings of the Ark shows the wicked fleeing from the rising waters. The ark floats amid the pouring rain. Animals stand on deck or sometimes peer through portholes.
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Paintings
of the drunkenness of Noah are less common, because they
show Noah in a poor light.
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Ham,
the son who mocked his father Noah, was supposed to be the
forefather of the Canaanites, enemies of the Hebrews.
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The mocking of Noah
by Ham was seen by the Christian Church as a prefiguration of the mocking of Christ on the cross.
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Rabbinic commetary stated that Ham not merely saw his father's nakedness but that he castrated him, an element
of the story that was omitted from Genesis. This form of the
story may be connected to the ancient myth of Uranus and
Cronus.
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Noah
builds the Ark
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'The Entry of the Animals into Noah's Ark',
Jan Brueghel the Elder, 1613

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The
ark is not shown, but it must be nearby, since the
animals are assembling at Noah's command. He herds them as they mingle
peacefully together.
Brueghel
manages to convey the plethora of animals and birds Noah had to collect. As if
aware of their
special status as saviors of their species, they mingle peacefully
together. The birds at least seem to be arriving
of their own volition, flocking in from afar.
Jan Brueghel the Elder has
painted the sky sunny and clear: there is no hint of what is to come. It
is an idyllic scene of abundant Nature, with Noah's family picnicking on
the banks of the stream. But the clock is ticking....
The man who painted
'The Entry of the Animals into Noah's Ark': Jan Bruegel the Elder and
his family, by Rubens (right)
Bible
reference for this part of the story: Genesis 6-7
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'Noah's
Ark', Franzosischer Meister
'The French Master', circa
1675
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Noah
warns the people about the impending disaster, but they listen to him
with amused skepticism. Undeterred, he rallies the troops to keep on building, while
behind him the storm clouds begin to gather.
On the
left side, there is lassitude, as the populace listens with amusement to
Noah's warnings. But the right side of the painting is a hive
of activity, as the sons of Noah work frantically to complete the ark
before the clouds above them darken any more. The French Master has
captured the urgency of the moment - and something of the futility of
warning people about the consequences of their actions.
The Franzosischer
Meister has placed Noah in an Arcadian, or perhaps medieval town. Go to Ancient
Houses for reconstructions of the sort of town Noah might have lived in.
Bible
reference: Genesis 6
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'The
Eve of the Deluge', William Bell Scott, 1865

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The
rich, wicked inhabitants of the earth look on with amusement as Noah completes the ark. Their luxury and indolence are equated with
evil - typical of the mid-Victorian era, when this painting was done.
These
are the people the Bible describes in the words: '...the wickedness of
humankind was great in the earth, and every inclination of the thoughts
of their hearts was only towards evil.' The dissipated people on this
balcony cannot rouse themselves to action. They are enjoying the evening
sunlight. But on the horizon a great cloud
begins to form, gathering volume and strength.
Note: Noah was decidedly
counter-cultural in his worship of a single god, placing himself at odds
with the established religions of the ancient world. See
Archaeology: Ziggurats for photographs and reconstructions of the
ziggurats at Ur, where the story of the Flood may have originated.
William
Bell Scott painted a number of religious paintings. 'The Rending of the
Veil', (click on image at right) painted three years after 'The Eve of the Deluge', shows the
moment of Jesus' death, when the curtain in the Temple is torn from top
to bottom.
Bible
reference for this part of Noah's story: Genesis
6
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Going
into the Ark
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'Story of Noah',
Lorenzo Ghiberti, circa 1420

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In
the top section, Noah warns his family about the impending deluge; the
animals begin moving towards him. In the bottom right, Noah and his
family offer sacrifice to God on the altar they have built. In the
bottom right Noah lies drunk on the floor while his sons talk in the
background.
This
panel from the Gates of Paradise in Florence is a composite of the
different parts of the story. Curiously, Ghiberti seems to have given
prominence to the story of Noah's drunkenness - this is the part of the
panel that captures the eye first. The story of the Deluge is relegated
to second or even third place. Perhaps Ghibert wished to focus on the
aftermath of the Flood, and what humanity would do with its second
chance.
Bible
reference: Genesis 6-9 |
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'Noah's Ark',
Edward Hicks, 1846

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The
animals enter two by two, and in this case the lambs and the lions are
together, unconcerned by each other's presence. The ark waits to receive
them, while storm clouds gather behind them.
This
charming naive painting shows the animals entering the ark in a mood of
serene harmony. Order is the order of the day. Meanwhile chaos, in the
form of the ominous storm clouds behind the ark, is approaching. Between
the order of the animals and the chaos of the clouds stands the ark,
waiting to receive anyone who will enter.
Bible
reference: Genesis 7
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Child's toy,
Unknown maker, 18th or 19th century

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The ark as it might have looked if the Flood had occurred in
the 18th or 19th century...
Art
comes in all forms and this model, built as instruction for a
child, shows the way the stories of the Bible permeated daily life
during the 19th century. Preserved at the Manchester Art Gallery, the
maker of this model seemed comfortable imposing 19th century
architecture onto the mythic world of Noah.
Bible
reference: Genesis 7 |
The
Flood
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'The
Deluge', Francis Danby, 1840
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The
overpowering fury of the storm washes hapless humanity away from the
rock they cling to. Earth and sky are full of water.
Danby
specialized in paintings with epic subjects - this one is typical. Water
dominates the landscape, and humans are dwarfed by it. In the
background, under a single shaft of moonlight, is the ark. It is the
only thing that seems calm. The waters swirl, dragging animals and
people as they desperately try to cling to the mountain peak, now almost
overwhelmed.
Bible
reference: Genesis 7
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'Aquae
diluvii super terram', Salvador
Dali, 1964

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The
Flood itself dominates this painting; behind it, however, the light
surrounding the ark and the dove draw the viewer's eye.
This
terrifying image of a monstrous floor has poignant significance. Dali
painted it after the 1962
flash flood in
Barcelona, which killed nearly a thousand people in
his home
country. The horror of mud and destruction is captured in the black
menacing central form, though hope too is expressed in the ark and the
dove behind.Bible
reference:
Bible
reference: Genesis 7
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'The Flood', Norman Adams
RA, 1970's

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Massive
storm clouds in the form of water flasks gather over the earth, ready to
spill their contents.
In 1967 Adams
was commissioned by the Oxford University Press to illustrate parts of
the Old Testament. This is one of the paintings in that series. He had
produced
scenery for the Royal Ballet at Covent Gardens, and 'The Flood' has
something of the drama and scale of a stage set. Adams' imaginative use
of water flasks as storm clouds adds an extra dimension,
since it suggests that the water will pour out in volume, rather than
fall in rain.
For additional information
on Adams, probably the most significant British religious painter of his
generation, see http://normanadamsra.co.uk
Bible
reference: Genesis 7
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Safe
in the Ark
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'The Ark of Noah Drifting on the Water',
Illustrator Petrus Comestors,
Bible Historials France, 1372

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Noah
and his family are inside the ark, safe from the swirling waters around
them. God has locked them in, and the ladder falls away from the
entrance.
This
beautiful manuscript illustration shows the anxious faces not only of
the humans inside the ark, but the birds and animals as well. Noah,
wearing a medieval cap, faces his wife, also in medieval headdress.
Their sons stand close to each wife, supporting each other in this
terrifying situation. Notice that the ark is in the shape of a shell: it
holds the seed of a new humanity, a new beginning for the earth.
Bible
reference: Genesis 7
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Noah and his family, stained glass
Master
Marienkirche, Germany,
14th century

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Noah
(at left), his wife and his family shelter in the safety of
the neatly tile-roofed ark, while the waters foam beneath them.
This stained
glass window originally formed part of the Marienkirche, but was transferred
from Germany to the Hermitage Museum, St Petersburg during World War II.
It is primitive in design, but effective nevertheless. Each face is
different, individual - but all are somber. They seem uncertain that
their little ark will survive the cataclysm outside.
Bible
reference: Genesis 7
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'The Return of the Dove to the Ark', Sir John
Everett Millais, 1851

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Inside the art Noah's family shelters - including the young wives of his
three sons Shem, Ham and Japheth. These are two of the young wives,
fondling one of the young doves that Noah has collected.
The rain has
stopped and the Flood is beginning to subside. But is it safe yet to
leave the ark? Noah sends out a raven. It cannot find a tree in which to
roost. Noah waits, then sends out a dove. It returns, unable to find a
footing. Again Noah waits, then sends out the dove, hoping it will find
a resting place. It returns with an olive twig in its beak. Noah then
knows that trees are appearing above the water. Millais has shown this
moment. The two young women fondle the dove, now a signal of hope for
them all.
Bible
reference: Genesis 8
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'Noah',
Frank Wesley, 1980's
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Noah
opens a hatch in the side of the ark and releases the dove, hoping it
will give him some sign that the waters have receded.
The themes
and stories of Christianity have universal appeal. Here is an Indian
interpretation of the story of Noah - note the design of the ark, based
on Indian boats. The dove leaving Noah's hand seems almost an extension
of Noah himself; both are straining upwards out of the darkness of the
ark interior.
See Bible
Heroes for Noah as a good man in a wicked world.
Bible
reference: Genesis 8
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Leaving
the Ark
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'The Subsiding of the Waters of the Deluge',
Thomas Cole, 1829

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The
deluge has ceased, the waters recede, and a new dawn opens up for
the Earth.
The most
startling quality of this painting is the clarity of light . It is as if
the whole world has been washed clean of every tarnish, and now lies
ready for a new dawn. Certainly wreckage is strewn in the forefront of
the painting, and the ground is still awash with the receding
floodwater, but light coming from some point at the right of the picture
seems to announce the new world that God is offering Noah. Cole seems to
suggest that this is the scene that greeted Noah when he removed the
covering from the door of the ark.
Bible
reference: Genesis 8
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Building
an Altar
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'The Sacrifice of Noah',
Michelangelo, 1508-12

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The
first thing that Noah did when he and his family left the ark was to
build an altar and offer sacrifice to God, in thanks for their
deliverance.
Comment: Noah and his
family heap up the sacrificial flames as they prepare to make an
offering of thanksgiving to God. Michelangelo has represented each
member of the family here - none are omitted. Notice the detail of the
slaughtered animals, and of the son with muscles straining under the
load of firewood.
For a reconstruction of a
sacrificial altar from biblical times, see the Beersheba altar at Bible
Archaeology: Gods and goddesses.
Bible
reference: Genesis 8:20
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'The Sacrifice of
Noah', Jacopo Bassano, circa 1574

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The
ground is strewn with wreckage, but Noah and his family build an altar
to God in thanksgiving for their safe passage through the disaster of
the Flood, then set to at their task of rebuilding.
The wreckage
caused by the floodwaters is all too evident in the painting by Bassano.
He concentrates on the task that Noah and his family face: of rebuilding
a home and beginning all over again. The ground is strewn with their
possessions, and the men have already set to in an attempt to provide
shelter. The women do what women always do in a bad situation: get a
meal going. Only the animals look nonplussed, dazed. In the background,
removed from this hive of activity, Noah prays to God in thanks for the
deliverance of his family.
Bible
reference: Genesis 8:20
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'Noah's
Ark', unknown Italian artist, late 16th century

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Noah
raises his hands in a prayer of thanksgiving to God. The ark has come to
rest on firm ground at last.
This
miniature agate carving was originally from the collection of the Duke
d'Orleans. It was a devotional object for personal prayer, and
presumably the person who carried it would be inspired by Noah's
prayerful attitude to thank God as Noah had done for deliverance and
safety.
Bible
reference: Genesis 8:20
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'Noah's Altar', Antonio Carracci

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The
flames of the sacrificial altar rise up, so that 'the Lord smelled the
pleasing odor'. Noah and his family give thanks to God, who promises
never again to destroy the earth with water.
Notice the
ark to the right of the painting, behind Noah. It is perched rather
precariously on the peak of Mount Ararat. Notice too that most of the
family have their backs turned towards it, and are focusing instead of
the altar of thanksgiving. They must turn away from the past and focus
instead on the future, and on worship of the God who saved them.
Bible
reference: Genesis 8:20
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The
Drunken Noah
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'The Drunken Noah', Giovanni Bellini

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Noah
has fallen drunkenly to the floor, and Ham is laughing - not just at his
father's inebriation, but at his nakedness.
The laughter
of Ham denoted a lack of respect, and in the hierarchical tribal system
this was a serious flouting of protocol. Shem and Japheth, on the other
hand, both avert their eyes from Noah's nakedness. Noah seems oblivious
to it all, and his body is bathed in a curious golden glow, perhaps
denoting the oblivion of drunken sleep. The grapes and cup have fallen
to the floor.
At the beginning of his
career, Giovanni Bellini was influenced by Mantegna (his
brother-in-law). In his earlier religious studies are found the hard
clarity, the stiff draperies and severity of drawing that characterise
the Paduan school. But later in his career, in Venice, he became more
romantic, his painting richer in color, softer and more technically
skilled - as in 'The Drunken Noah'.
Bible
reference: Genesis 9
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'The Drunkenness of Noah',
Michelangelo Buonarroti, 1509

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Two
of the brothers, Shem and Japheth, avert their eyes from their father's
naked body, while one of them attempts to cover Noah with a piece of
cloth.
This
painting is part of the ceiling of the Sistine Chapel in
Rome. At the left is an image of Noah, the first tiller of the soil. But
the main part of the painting shows the drunken Noah, unaware of his own
nakedness. One son points this out to his brothers, who try to cover
Noah. Curiously, Michelangelo has shown all of the men naked, suggesting
that it is not the nakedness that is the problem, but Ham's mirth at his
defenseless father's predicament.
Bible
reference: Genesis 9
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Flask with scenes of Noah's Intoxication,
unknown
Italian artist, 1540's
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Noah
falls helplessly to the ground, overcome by too much wine. One son, Ham,
laughs at his father's nakedness, while the other two, Shem and Japheth,
avert their eyes. They will not share in Ham's derision of his father.
Again, the
artist has shown all the men in this picture naked. Lack of clothes,
therefore, was not the problem. It was the son's lack of respect for his
father, even when his father could not be said to deserve it, that was the
pivotal offense calling forth God's punishment. Ham, who
laughed, would be the father of the Canaanites, despised enemies of
the Hebrew people.
Bible
reference: Genesis 9
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It's
the End of the World!!
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'Despite the
jeering crowd around him, Noah built the ark, collected the
animals, and prepared for the worst.
It came.'
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Noah
was a good man in a corrupt world. He walked with God. He had a wife,
three sons, Shem, Ham and Japheth, and three daughters-in-law.
God saw the corruption and
depravity of the world, and regretted creating people. But what He had
created, He could destroy. Noah would be an exception. God would spare
him and his family. He told Noah what He was about to do, and directed
him to build an ark. In the ark he was to put pairs of all the animals
and birds on the earth.
Noah was a contrarian. Despite the jeers of the people around him, Noah
built the ark, collected the animals and birds, and prepared for the
worst. It came. God opened the heavens and flooded the earth. Nothing
and no-one was spared. Except every living creature in the Ark. And
the fish, of course.
Noah and his family,
locked inside the ark, were safe. Eventually the rain stopped. A wind,
the breath of God, blew over the waters and they began to recede. Noah
sent out birds to see what they would do. At first they could find
nowhere to perch, but then one of them, a dove, failed to come back to
the ark, and Noah knew it had found a branch on which to perch. When the
earth was finally dry, God told Noah to leave the ark, freeing all the
animals and birds as well.
The first thing that Noah
did was to build an altar of thanksgiving to God. God made Noah a
promise: that He would never again destroy all living creatures, as He
had just done. As a sign of His promise, He made a rainbow across the
sky.
Noah
became the first tiller of the soil. He planted, among other things, a
vineyard. When the grapes ripened he made wine, but he drank too much
and became drunk. While he was drunk he threw off all his clothes and
fell down, naked, on the ground.
His son Ham came in and saw
him, and went off to get his brothers, so that they could see too. But
they were more respectful towards their father, and shielded their eyes
while they covered him.
When Noah woke up and heard
what had happened, he was angry. He cursed Ham for his lack of respect.
Ham was the father of Canaan, who was the forefather of the Canaanites,
traditional enemies of the Hebrew people.
Return
to top
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Noah's
Story in the Bible
The Wickedness of People,
Genesis 6:5-8
5 The
Lord saw that the wickedness of humankind was
great in the earth, and that every inclination of the thoughts of their
hearts was only evil continually.
6And the Lord was sorry that he had made
humankind on the earth, and it grieved him to his heart.
7So
the Lord said, ‘I will blot out from the earth
the human beings I have created—people together with animals and
creeping things and birds of the air, for I am sorry that I have made
them.’
8But Noah found
favour in the sight of the Lord.
Command to
build an Ark,
Genesis 6:9-22
9 These
are the descendants of Noah. Noah was a righteous man, blameless in his
generation; Noah walked with God.
10And
Noah had three sons, Shem, Ham, and Japheth.
11 Now
the earth was corrupt in God’s sight, and the earth was filled with
violence.
12And God saw that
the earth was corrupt; for all flesh had corrupted its ways upon the
earth.
13And God said to
Noah, ‘I have determined to make an end of all flesh, for the earth is
filled with violence because of them; now I am going to destroy them
along with the earth.
14Make
yourself an ark of cypress wood; make rooms in the ark, and cover it
inside and out with pitch.
15This
is how you are to make it: the length of the ark three hundred cubits,
its width fifty cubits, and its height thirty cubits.
16Make
a roof for the ark, and finish it to a cubit above; and put the door of
the ark in its side; make it with lower, second, and third decks.
17For
my part, I am going to bring a flood of waters on the earth, to destroy
from under heaven all flesh in which is the breath of life; everything
that is on the earth shall die.
18But
I will establish my covenant with you; and you shall come into the ark,
you, your sons, your wife, and your sons’ wives with you.
19And
of every living thing, of all flesh, you shall bring two of every kind
into the ark, to keep them alive with you; they shall be male and
female.
20Of the birds
according to their kinds, and of the animals according to their kinds,
of every creeping thing of the ground according to its kind, two of
every kind shall come in to you, to keep them alive.
21Also
take with you every kind of food that is eaten, and store it up; and it
shall serve as food for you and for them.’
22Noah
did this; he did all that God commanded him.
The Great
Flood,
Genesis 7:1-24
1Then
the Lord said to Noah, ‘Go into the ark, you
and all your household, for I have seen that you alone are righteous
before me in this generation.
2Take
with you seven pairs of all clean animals, the male and its mate; and a
pair of the animals that are not clean, the male and its mate;
3and
seven pairs of the birds of the air also, male and female, to keep their
kind alive on the face of all the earth.
4For
in seven days I will send rain on the earth for forty days and forty
nights; and every living thing that I have made I will blot out from the
face of the ground.’
5And
Noah did all that the Lord had commanded him.
6 Noah
was six hundred years old when the flood of waters came on the earth.
7And
Noah with his sons and his wife and his sons’ wives went into the ark
to escape the waters of the flood.
8Of
clean animals, and of animals that are not clean, and of birds, and of
everything that creeps on the ground,
9two
and two, male and female, went into the ark with Noah, as God had
commanded Noah.
10And
after seven days the waters of the flood came on the earth.
11 In
the six-hundredth year of Noah’s life, in the second month, on the
seventeenth day of the month, on that day all the fountains of the great
deep burst forth, and the windows of the heavens were opened.
12The
rain fell on the earth for forty days and forty nights.
13On
the very same day Noah with his sons, Shem and Ham and Japheth, and
Noah’s wife and the three wives of his sons, entered the ark,
14they
and every wild animal of every kind, and all domestic animals of every
kind, and every creeping thing that creeps on the earth, and every bird
of every kind—every bird, every winged creature.
15They
went into the ark with Noah, two and two of all flesh in which there was
the breath of life.
16
And
those that entered, male and female of all flesh, went in as God had
commanded him; and the Lord shut him in.
17 The
flood continued for forty days on the earth; and the waters increased,
and bore up the ark, and it rose high above the earth.
18The
waters swelled and increased greatly on the earth; and the ark floated
on the face of the waters.
19The
waters swelled so mightily on the earth that all the high mountains
under the whole heaven were covered;
20the
waters swelled above the mountains, covering them fifteen cubits
deep.
21And
all flesh died that moved on the earth, birds, domestic animals, wild
animals, all swarming creatures that swarm on the earth, and all human
beings;
22everything on dry
land in whose nostrils was the breath of life died.
23He
blotted out every living thing that was on the face of the ground, human
beings and animals and creeping things and birds of the air; they were
blotted out from the earth. Only Noah was left, and those that were with
him in the ark.
24And the
waters swelled on the earth for one hundred and fifty days.
The Flood
Subsides,
Genesis 8:1-19
1But
God remembered Noah and all the wild animals and all the domestic
animals that were with him in the ark. And God made a wind blow over the
earth, and the waters subsided;
2the
fountains of the deep and the windows of the heavens were closed, the
rain from the heavens was restrained,
3and
the waters gradually receded from the earth. At
the end of one hundred and fifty days the waters had abated;
4and
in the seventh month, on the seventeenth day of the month, the ark came
to rest on the mountains of Ararat.
5The
waters continued to abate until the tenth month; in the tenth month, on
the first day of the month, the tops of the mountains appeared.
6 At
the end of forty days Noah opened the window of the ark that he had made
7and sent out the raven; and
it went to and fro until the waters were dried up from the earth.
8
Then
he sent out the dove from him, to see if the waters had subsided from
the face of the ground;
9but
the dove found no place to set its foot, and it returned to him to the
ark, for the waters were still on the face of the whole earth. So he put
out his hand and took it and brought it into the ark with him.
10
He
waited another seven days, and again he sent out the dove from the ark;
11and
the dove came back to him in the evening, and there in its beak was a
freshly plucked olive leaf; so Noah knew that the waters had subsided
from the earth.
12 Then he
waited another seven days, and sent out the dove; and it did not return
to him any more.
13 In
the six hundred and first year, in the first month, on the first day of
the month, the waters were dried up from the earth; and Noah removed the
covering of the ark, and looked, and saw that the face of the ground was
drying.
14In the second
month, on the twenty-seventh day of the month, the earth was dry.
15
Then
God said to Noah,
16‘Go
out of the ark, you and your wife, and your sons and your sons’ wives
with you.
17Bring out with
you every living thing that is with you of all flesh—birds and animals
and every creeping thing that creeps on the earth—so that they may
abound on the earth, and be fruitful and multiply on the earth.’
18So
Noah went out with his sons and his wife and his sons’ wives.
19And
every animal, every creeping thing, and every bird, everything that
moves on the earth, went out of the ark by families.
God’s
Promise to Noah,
Genesis 8:20-22
20 Then
Noah built an altar to the Lord, and took of
every clean animal and of every clean bird, and offered burnt-offerings
on the altar. 21And when the
Lord smelt the pleasing odor, the Lord
said in his heart, ‘I will never again curse the ground because of
humankind, for the inclination of the human heart is evil from youth;
nor will I ever again destroy every living creature as I have done.
22As long as the earth
endures, seedtime and harvest, cold and heat, summer and winter, day and night,
shall not cease.’
The
Covenant with Noah,
Genesis 9:1-17
9
God
blessed Noah and his sons, and said to them, ‘Be fruitful and
multiply, and fill the earth. 2The
fear and dread of you shall rest on every animal of the earth, and on
every bird of the air, on everything that creeps on the ground, and on
all the fish of the sea; into your hand they are delivered. 3Every
moving thing that lives shall be food for you; and just as I gave you
the green plants, I give you everything. 4Only,
you shall not eat flesh with its life, that is, its blood. 5For
your own lifeblood I will surely require a reckoning: from every animal
I will require it and from human beings, each one for the blood of
another, I will require a reckoning for human life.
6
Whoever
sheds the blood of a human,
by a human shall that person’s blood be shed;
for in his own image God made humankind.
7 And you, be fruitful and multiply, abound on the earth and
multiply in it.’
8 Then
God said to Noah and to his sons with him, 9‘As
for me, I am establishing my covenant with you and your descendants
after you, 10and with every
living creature that is with you, the birds, the domestic animals, and
every animal of the earth with you, as many as came out of the ark. 11I
establish my covenant with you, that never again shall all flesh be cut
off by the waters of a flood, and never again shall there be a flood to
destroy the earth.’
12
God
said, ‘This is the sign of the covenant that I make between me and you
and every living creature that is with you, for all future generations: 13I
have set my bow in the clouds, and it shall be a sign of the covenant
between me and the earth. 14
When
I bring clouds over the earth and the bow is seen in the clouds, 15I
will remember my covenant that is between me and you and every living
creature of all flesh; and the waters shall never again become a flood
to destroy all flesh. 16When
the bow is in the clouds, I will see it and remember the everlasting
covenant between God and every living creature of all flesh that is on
the earth.’
17
God
said to Noah, ‘This is the sign of the covenant that I have
established between me and all flesh that is on the earth.’
Noah the
First Farmer,
Genesis 9:18-29
18 The
sons of Noah who went out of the ark were Shem, Ham, and Japheth. Ham
was the father of Canaan.
19These
three were the sons of Noah; and from these the whole earth was peopled.
20 Noah,
a man of the soil, was the first to plant a vineyard.
21He
drank some of the wine and became drunk, and he lay uncovered in his
tent.
22And Ham, the father
of Canaan, saw the nakedness of his father, and told his two brothers
outside.
23Then Shem and
Japheth took a garment, laid it on both their shoulders, and walked
backwards and covered the nakedness of their father; their faces were
turned away, and they did not see their father’s nakedness.
24When
Noah awoke from his wine and knew what his youngest son had done to him,
25he said,
‘Cursed be Canaan;
lowest of slaves shall he be to his brothers.’
26He also said,
‘Blessed by the Lord my God be Shem;
and let Canaan be his slave.
27May God make space for
Japheth,
and let him live in the tents of Shem;
and let Canaan be his slave.’
28 After
the flood Noah lived for three hundred and fifty years.
29All
the days of Noah were nine hundred and fifty years; and he died.
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